TY - JOUR
T1 - Fundamentalism as dogmatic belief, moral rigorism, and strong groupness across cultures
T2 - Dimensionality, underlying components, and related interreligious prejudice.
AU - Saroglou, Vassilis
AU - Clobert, Magali
AU - Cohen, Adam B.
AU - Johnson, Kathryn A.
AU - Ladd, Kevin L.
AU - Brandt, Pierre Yves
AU - Murken, Sebastian
AU - Muñoz-García, Antonio
AU - Adamovova, Lucia
AU - Blogowska, Joanna
AU - Çukur, Cem Safak
AU - Hwang, Kwang Kuo
AU - Miglietta, Anna
AU - Motti-Stefanidi, Frosso
AU - Roussiau, Nicolas
AU - Valladares, Javier Tapia
N1 - Publisher Copyright:
© 2020 American Psychological Association
PY - 2020
Y1 - 2020
N2 - Is fundamentalism universal across religious cultures? We investigated this issue by focusing on 3 questions: (a) the dimensionality of fundamentalism, as measured by the Religious Fundamentalism Scale (Altemeyer & Hunsberger, 2004); (b) the very nature of fundamentalism as denoting dogmatic belief, moral rigorism, or strong groupness; and (c) interreligious prejudice as predicted uniquely, additively, or interactively by religiousness and sociocognitive rigidity. We collected data from 14 countries of Catholic, Protestant, Christian Orthodox, Buddhist, Jewish, and Muslim tradition, regrouped in 7 cultural-religious zones (N = 3,218 young adults). We measured fundamentalism, the 4 dimensions of religiousness (believing, bonding, behaving, and belonging), authoritarianism, existential quest, and interreligious prejudice—negative and discriminatory attitudes toward various religious outgroups and atheists. Across religious cultures, we found that: (a) the scale is unidimensional; (b) fundamentalism is best conceptualized as a combination of dogmatic belief (believing and low existential quest) and moral rigorism (behaving and authoritarianism) and occasionally as strong groupness (belonging and authoritarianism); (c) religious dimensions, additively to and interactively with, authoritarianism and low existential quest predict interreligious prejudice (in monotheistic cultures); and (d) anti-Muslim attitudes were the highest, but fundamentalism and religiousness related most strongly to antiatheist sentiments.
AB - Is fundamentalism universal across religious cultures? We investigated this issue by focusing on 3 questions: (a) the dimensionality of fundamentalism, as measured by the Religious Fundamentalism Scale (Altemeyer & Hunsberger, 2004); (b) the very nature of fundamentalism as denoting dogmatic belief, moral rigorism, or strong groupness; and (c) interreligious prejudice as predicted uniquely, additively, or interactively by religiousness and sociocognitive rigidity. We collected data from 14 countries of Catholic, Protestant, Christian Orthodox, Buddhist, Jewish, and Muslim tradition, regrouped in 7 cultural-religious zones (N = 3,218 young adults). We measured fundamentalism, the 4 dimensions of religiousness (believing, bonding, behaving, and belonging), authoritarianism, existential quest, and interreligious prejudice—negative and discriminatory attitudes toward various religious outgroups and atheists. Across religious cultures, we found that: (a) the scale is unidimensional; (b) fundamentalism is best conceptualized as a combination of dogmatic belief (believing and low existential quest) and moral rigorism (behaving and authoritarianism) and occasionally as strong groupness (belonging and authoritarianism); (c) religious dimensions, additively to and interactively with, authoritarianism and low existential quest predict interreligious prejudice (in monotheistic cultures); and (d) anti-Muslim attitudes were the highest, but fundamentalism and religiousness related most strongly to antiatheist sentiments.
KW - dogmatism
KW - fundamentalism
KW - morality
KW - prejudice
KW - religious diversity
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U2 - 10.1037/rel0000339
DO - 10.1037/rel0000339
M3 - Article
AN - SCOPUS:85103510059
SN - 1941-1022
VL - 14
JO - Psychology of Religion and Spirituality
JF - Psychology of Religion and Spirituality
IS - 4
ER -