The objects of American religious studies

Research output: Contribution to journalArticlepeer-review

7 Scopus citations


Disciplinary retrospectives on American religious studies have come over the last several decades to center on a single turning point, a decisive and expansive reformation of the object of scholars' attentions.In a nutshell, somewhere between the 1970s and 1980s a vanguard among us began at last to leave off writing about white, northeastern, Protestant men and to write instead about everybody: more religions, more relations to religion, more of what counts as religion in the first place.Even as it lies at the animating heart of our disciplinary self-appraisals, however, this narrative turn from Protestantism to pluralism in American religious studies seems itself peculiarly resistant to analysis.This essay proposes that we revisit the dialectic between 'oneness' and 'manyness' in American religious history and historiography.In particular, it urges that we bring scrutiny to bear on the ways that our newer narratives of religious pluralism in America come to be spliced within a more longstanding and resilient metanarrative rooted in American Protestantism.

Original languageEnglish (US)
Pages (from-to)373-382
Number of pages10
Issue number3
StatePublished - Jul 2012


  • Albanese
  • American religion
  • Catherine
  • Masuzawa
  • Protestantism
  • Tomoko
  • genealogy
  • historiography
  • pluralism

ASJC Scopus subject areas

  • History
  • Sociology and Political Science


Dive into the research topics of 'The objects of American religious studies'. Together they form a unique fingerprint.

Cite this